Showing posts with label musulmani. Show all posts
Showing posts with label musulmani. Show all posts

Wednesday, 9 November 2016

Hamas calls for Trump to reconsider American pro-Israel policies

The leaders of the Islamic world joined the other world leaders who commented on Donald Trump’s victory in the 2016 presidential election. Iran said that Trump will need to respect the nuclear agreement while the Palestinian Authority demanded that he support a two-state solution.


Leaders from all over the world began congratulating America’s new president-elect Donald Trump. Leaders throughout the Islamic world also released optimistic statements that their countries’ relationship with the US will improve or that the Trump administration will respect agreements signed by the previous US government. Iranian Foreign Minister Javid Zarif said today (Wednesday): “What interests us is that the elected president will respect the nuclear agreement.”
image description
“Trump needs to fully understand the reality of the world,” added Zarif after he was informed about Trump’s victory. Palestinian Authority President Mahmoud Abbas also commented on Trump’s success and said that he expects the next US president to help establish a Palestinian state. “We hope that peace is achieved during his presidency,” said Abbas.
PLO Secretary-General Saeb Erekat released an official statement this morning. He said that the Palestinian Authority hopes that the new US government will support a two-state solution. Erekat added that the region will only know peace and security when a Palestinian state is established in accordance with the 1967 borders.
“We call on American President Donald Trump to reconsider the American policy that is biased in favor of the occupation and to treat the Palestinian people fairly,” stated Hamas. “The suffering of the Palestinian people and the Palestinian issue continues due to the long-standing Americans’ policy that is biased in favor of the Zionist occupation.”
Officials in Turkey welcomed the news of Trump’s victory. The Turkish Foreign Minister even said that his country will “strength its relationship and cooperation with the US.” Egyptian President Abdel Fattah el-Sisi said that he hopes the outcome of the election will be the start of a new era characterized by a strong relationship between Washington and Cairo.
As reported earlier today by JOL, world leaders congratulated Trump on his victory. The Kremlin said in a statement that Russian President Vladimir Putin, whose name was brought up several times during the election, hopes that the relationship between the two countries will improve under Trump’s leadership.
jerusalemonline.com

Wednesday, 24 August 2016

[EN] Ayatollah Makarem-Shirazi writes a letter to Pope Francis/ [RO] Marele Ayatollah Naser Makarem Shirazi i-a scris Papei.

"Papa e un dar al lui Dumnezeu adus unei umanităţii suferinde şi dezorientate. Poate că, graţie lui, din conlucrarea liderilor religioşi ai lumii va veni soluţia pe care liderii politici nu sunt capabili să o identifice." - Marele Ayatollah Naser Makarem Shirazi
http://wild-voice.blogspot.co.uk/2011/08/istoria-crimelor-papalitatii.html
http://wild-voice.blogspot.co.uk/2014/10/islamul-pruncul-nestiut-al-vaticanului_19.html
http://wild-voice.blogspot.co.uk/2011/08/biserica-catolica-mama-islamului.html
http://wild-voice.blogspot.co.uk/2009/06/antihristul-caracteristicile.html

[RO] În numele lui Allah, Eminenţei Sale Papa Francisc

Epistola, pornită din Qum (capitala religioasă a Iranului şiit) spre Vatican, nu prin ştafete călări, ci prin intermediul celor mai moderne reţele digitale, circumscrie un moment istoric: solidarizarea liderilor religioşi ai lumii împotriva terorii. 
Marele Ayatollah Shirazi, admirând faptul că Papa Francisc n-a pus niciodată semnul egal între Islam şi terorism, a simţit nevoia să-i scrie, declarând ritos că nu mai pot fi tolerate crimele în numele religiei.
Barbaria autotintitulatului Stat Islamic nu are nici o legătură cu credinţa musulmană, cum nu are legătură nici una dintre violenţele grupărilor teroriste. Ele au împins lumea în mijocul “celei mai grave crize a erei moderne” şi împotriva lor clericii sunt datori să lupte.
Naser Makarem Shirazi (ultimul e un cognomen care indică locul de origine – oraşul Shiraz)  e între ayatollahii conservatori din Qum, un mujtahid redutabil (expert în dreptul canonic), deloc dedat gesturilor spectaculoase. A simţit nevoia să-i scrie Papei Bergoglio, pentru că el însuşi a patronat câteva întâlniri ale teologilor Islamului şiit, în care au fost condamnate “vehement orice formă de violenţă, terorism şi crime împotriva unor oameni nevinovaţi, în numele religiei”, decretându-le drept ”non – islamice”. 

Marele Ayatollah i se adresează Suveranului Pontif cu formula cu care începe orice lucrare binecuvântată în Islam: Bismillah, ar-Rahman, ar-Rahim (În numele lui Allah, Milostivul, Îndurătorul). Shirazi vede în faptele şi vorbele lui Francisc omenitate, puntea, mâna întinsă.  
Papa e un dar al lui Dumnezeu adus unei umanităţii suferinde şi dezorientate. Poate că, graţie lui, din conlucrarea liderilor religioşi ai lumii va veni soluţia pe care liderii politici nu sunt capabili să o identifice.

[EN] Grand Ayatollah Naser Makarem-Shirazi wrote a letter to Pope Francis to appreciate his recent remarks in which he said “Islam is not terrorism.”
In the Name of God, the Most Beneficent, the Most Merciful 
To His Eminence Pope Francis, the Leader of the Catholic world,

I’m really delighted to have heard your comments during your last trip to Poland in which you stated “Islam is not terrorism” and further dismissed all divine religions of any form of violations or radicalism. Your wise stand regarding the religion of Islam and dismissing it of inhumane actions carried out by Takfiri groups such as ISIL is really admired.

It goes without saying that clear and strong positions taken by world’s religious leaders against the inhumane violations, especially those carried out under the name of religion in any part of the world, is a vital obligation.

I strongly condemned Takfiris’ vicious terrorist attack on the church in France which led to the cruel murder of a priest. As I’ve already said in my previous letter, I clearly declare, according to all Muslim scholars as well as the vast majority of Muslim community, Takfiri sects are non-Islamic and are considered as the world’s worst crisis in the present era. We’ve been warning the world of this great danger for years.

During last two years, two International conferences have been held in the holy city of Qom on the issue of Religious deviation and threats of Takfiri movements in which numerous prominent Islamic figures along and scholars from 80 different countries took part. During the events, all Islamic scholars unanimously condemned any form of violence, terrorism and murder of innocent people under the name of religion and announced such actions absolutely non-Islamic. They also warned those merciless, ignorant and murderer minorities that their path ends in hell!

Undoubtedly, the Takfiri terrorist groups would have been destroyed by now if it wasn’t for the arrogant powers’ support and helps to them.

As you have remarked, such violations have nothing to do with religions or denominations, rather they are originated form hegemonic government’s inferior materialistic objectives in order to collect illegitimate wealth. Fortunately, public awareness has been raised regarding radical and extremist behaviors and we can be hopeful that such actions finally come to an and.

In conclusion, I pray to God almighty for your success in spreading kindness, peace and spirituality in the world.

Yours faithfully,
 
Naser Makarem-Shirazi,
Qom, Iran
August 20, 2016

Saturday, 14 November 2015

Teroare in Franta. 129 de morti si peste 300 de raniti in urma unor atentate a musulmanilor extremisti // France Teror. Paris suffers another horrifying terrorist attack. Up to 129 people have been reported killed

France Facts

[RO] In Franta sunt intre 5 si 6 milioane de musulmani (8-10%), islamul fiind a doua religie dupa catolicism. Franta detine cel mai mare numar de musulmani din Europa de Vest
Franța este o țară de veche tradiție catolică. 64 % dintre persoanele întrebate se declară catolice în sondajele publicate în 2009, și o mare parte se declară agnostică, atee sau fără religie. Din cele 47000 de cladiri religioase 94% apartin Bisericii Romano Catolice.
[EN]  #‎Islam‬ is the second-most widely professed religion in ‪#‎France‬ behind Catholic Christianity by number of worshippers. With an estimated total of 5 to 10 percent of the national population, France has the largest number of‪#‎Muslims‬ in Western Europe.

Catholicism is the predominant religion in France. Among the 47,000 religious buildings in France, 94% are Roman Catholic. While in 1965, 81% of the French declared themselves to be Catholics, in 2009 this proportion was 64%
Estimates of the number of Muslims in France vary widely. In 2003, the French Ministry of the Interior estimated the total number of people of Muslim background to be between 5 and 6 million (8–10%)







[RO] Atac terorist in Franta

Cel puţin 128 de persoane au fost ucise în urma unor atentate teroriste multiple ce au avut loc, vineri seară, în mai multe zone din Paris. Potrivit ultimelor informaţii, aproximativ 130 de persoane au fost ucise în urma unei luări de ostatici la sala de spectacole Bataclan, unde avea loc un concert al grupului hard rock Eagles of Death Meta. Cel puţin două explozii, comise aparent de terorişti sinucigaşi, au avut loc în zona stadionului "Stade de France", în timpul unui meci de fotbal între reprezentativele Franţei şi Germaniei. În paralel, teroriştii au deschis focul cu arme automate la restaurante şi terase din zonele Bichat, Charonne şi Bataclan, situate în centrul Parisului.


[EN] The day after the horror in Paris

SHORTLY after the Charlie Hebdo attacks in January, Manuel Valls, France’s prime minister, visited a high school and told pupils: “your generation will have to get used to living with the danger” of terrorism. Since then, Paris has been on high alert. Parisians have indeed grown accustomed to the presence of soldiers patrolling streets, railway stations and places of worship, and the appearance of metal barriers preventing parking outside all schools. But nothing could have prepared the French for what happened last night: the indiscriminate murder of people sitting outside eating pizza, watching a rock concert or attending an international football match. In total, at least 150 were killed and the death toll is likely to keep rising.


The French awoke this morning in a state of shock. “Carnage in Paris” read the front page of Libération newspaper. “This time it's war” was Le Parisien’s headline. Television stations broadcast non-stop scenes of the dead and wounded being carried away in the darkness. President François Hollande went during the night to the Bataclan, a concert venue stormed by terrorists where more than 100 people were killed. He described the events as “a horror” and, having already declared a state of emergency and reintroduced emergency border controls, vowed to lead a "pitiless" war against terrorism.
The Paris town hall has today closed all schools, museums, libraries, town halls, gyms and markets. The capital’s police chief advised Parisians to stay at home. Many places were quieter than usual, yet there was also a strange sense of defiant normality this morning in Paris. Metro stations near where the attacks took place remained closed. But otherwise trains were running normally on the metro and RER suburban railway. Air France said that it was maintaining flights in and out of the capital and the Eurostar train to London continued to run. Locals were trying to go out and about as usual.



Has the Catholic Church endorsed ISLAM? DECLARATION ON THE RELATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS

What the Catholic Church actually said about Islam
at the Second Vatican Council in 1964 and 1965

The Church has also a high regard for the Muslims.They worship God, who is one, living and subsistent, merciful and almighty,the Creator of heaven and earth, who has also spoken to men. Over the centuries many quarrels and dissensions have arisen between Christians and Muslims. Christians and Muslims.The sacred Council now pleads with all to forget the past, and urges that a sincere effort be made to achieve mutual understanding;for the benefit of all men, let them together preserve and promote peace,liberty, social justice and moral values.liberty, social justice and moral values. The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Moslems:these profess to hold the faith of Abraham, and together with usthey adore the one, merciful God, mankind's judge on the last day.



  •                      CHAPTER II THE PEOPLE OF GOD
    
       9. At all times and in every race, anyone who fears God and does what
       is right has been acceptable to him (cf. Acts 10:35). He has, however,
       willed to make men holy and save them, not as individuals without any
       bond or link between them, but rather to make them into a people who
       might acknowledge him and serve him in holiness. He therefore chose
       the Israelite race to be his own people and established a covenant
       with it. He gradually instructed this people -- in its history
       manifesting both himself and the decree of his will -and made it holy
       unto himself. All these things, however, happened as a preparation and
       figure of that new and perfect covenant which was to be ratified in
       Christ, and of the fuller revelation which was to be given through the
       Word of God made flesh. "Behold the days are coming, says the Lord,
       when I will make a new covenant with the house of Israel and the house
       of Judah. . . I will put my law within them, and I will write it upon
       their hearts, and they shall be my people . . . For they shall all
       know me from the least of them to the greatest, says the Lord" (Jer.
       31:31-34). Christ instituted this new covenant, namely the new
       covenant in his blood (cf. 1 Cor. 11: 25 ); he called a race made up
       of Jews and Gentiles which would be one, not according to the flesh,
       but in the Spirit, and this race would be the new People of God. For
       those who believe in Christ, who are reborn, not from a corruptible
       seed, but from an incorruptible one through the word of the living God
       (cf. 1 Pet. 1:23), not from flesh, but from water and the Holy Spirit
       (cf. Jn. 3:56), are finally established as "a chosen race, a royal
       priesthood, a holy nation . . . who in times past were not a people,
       but now are the People of God" (1 Pet. 2:910).
    
       [....]
    
       [The document goes on to discuss all those outside the Catholic
       Church, their degree of closeness to the Church, and the amount
       of truth they possess.]
    
       All men are called to this catholic unity which prefigures and promotes
       universal peace. And in different ways to it belong, or are related:
       the Catholic faithful, others who believe in Christ, and finally all
       mankind, called by God's grace to salvation.
    
       14. This holy Council first of all turns its attention to the Catholic
       faithful. Basing itself on scripture and tradition, it teaches that
       the Church, a pilgrim now on earth, is necessary for salvation: the
       one Christ is mediator and the way of salvation; he is present to us
       in his body which is the Church. He himself explicitly asserted the
       necessity of faith and baptism (cf. Mk. 16:16; Jn. 3:5), and thereby
       affirmed at the same time the necessity of the Church which men enter
       through baptism as through a door. Hence they could not be saved who,
       knowing that the Catholic Church was founded as necessary by God
       through Christ, would refuse either to enter it, or to remain in it.
    
       Fully incorporated into the Church are those who, possessing the
       Spirit of Christ, accept all the means of salvation given to the
       Church together with her entire organization, and who -- by the bonds
       constituted by the profession of faith, the sacraments, ecclesiastical
       government, and communion -- are joined in the visible structure of
       the Church of Christ, who rules her through the Supreme Pontiff and
       the bishops. Even though incorporated into the Church, one who does
       not however persevere in charity is not saved. He remains indeed in
       the bosom of the Church, but "in body" not "in heart.''[12] All
       children of the Church should nevertheless remember that their exalted
       condition results, not from their own merits, but from the grace of
       Christ. If they fail to respond in thought, word and deed to that
       grace, not only shall they not be saved, but they shall be the more
       severely judged.[13]
    
       Catechumens who, moved by the Holy Spirit, desire with an explicit
       intention to be incorporated into the Church, are by that very
       intention joined to her. With love and solicitude mother Church
       already embraces them as her own.
    
       15. The Church knows that she is joined in many ways to the baptized
       who are honored by the name of Christian, but who do not however
       profess the Catholic faith in its entirety or have not preserved unity
       or communion under the successor of Peter.[14] For there are many who
       hold sacred scripture in honor as a rule of faith and of life, who
       have a sincere religious zeal, who lovingly believe in God the Father
       Almighty and in Christ, the Son of God and the Saviour,[15] who are
       sealed by baptism which unites them to Christ, and who indeed
       recognize and receive other sacraments in their own Churches or
       ecclesiastical communities. Many of them possess the episcopate,
       celebrate the holy Eucharist and cultivate devotion of the Virgin
       Mother of God.[16] There is furthermore a sharing in prayer and
       spiritual benefits; these Christians are indeed in some real way
       joined to us in the Holy Spirit for, by his gifts and graces, his
       sanctifying power is also active in them and he has strengthened some
       of them even to the shedding of their blood. And so the Spirit stirs
       up desires and actions in all of Christ's disciples in order that all
       may be peaceably united, as Christ ordained, in one flock under one
       shepherd.[17] Mother Church never ceases to pray, hope and work that
       this may be achieved, and she exhorts her children to purification and
       renewal so that the sign of Christ may shine more brightly over the
       face of the Church.
    
       16. Finally, those who have not yet received the Gospel are related to
       the People of God in various ways.[18] There is, first, that people to
       which the covenants and promises were made, and from which Christ was
       born according to the flesh (cf. Rom. 9 :4-5): in view of the divine
       choice, they are a people most dear for the sake of the fathers, for
    *  the gifts of God are without repentance (cf. Rom. 11:29-29). But the
    *  plan of salvation also includes those who acknowledge the Creator, in
    *  the first place amongst whom are the Moslems: these profess to hold
    *  the faith of Abraham, and together with us they adore the one,
    *  merciful God, mankind's judge on the last day. Nor is God remote from
       those who in shadows and images seek the unknown God, since he gives
       to all men life and breath and all things (cf. Acts 17:2528), and
       since the Savior wills all men to be saved (cf. 1 Tim. 2:4). Those
       who, through no fault of their own, do not know the Gospel of Christ
       or his Church, but who nevertheless seek God with a sincere heart,
       and, moved by grace, try in their actions to do his will as they know
       it through the dictates of their conscience -- those too many achieve
       eternal salvation.[19] Nor shall divine providence deny the assistance
       necessary for salvation to those who, without any fault of theirs,
       have not yet arrived at an explicit knowledge of God, and who, not
       without grace, strive to lead a good life. Whatever good or truth is
       found amongst them is considered by the Church to be a preparation for
       the Gospel[20] and given by him who enlightens all men that they may
       at length have life. But very often, deceived by the Evil One, men
       have become vain in their reasonings, have exchanged the truth of God
       for a lie and served the world rather than the Creator (cf. Rom. 1:21
       and 25). Or else, living and dying in this world without God, they are
       exposed to ultimate despair. Hence to procure the glory of God and the
       salvation of all these, the Church, mindful of the Lord's command,
       "preach the Gospel to every creature" (Mk. 16:16) takes zealous care
       to foster the missions.
    
       17. As he had been sent by the Father, the Son himself sent the
       apostles (cf. Jn. 20:21) saying, "go, therefore, and make disciples of
       all nations, baptizing them in the name of the Father, and of the Son,
       and of the Holy Spirit, teaching them to observe all that I have
       commanded you; and behold I am with you all days even unto the
       consummation of the world" (Mt. 28:18-20). ...
    
    The Muslims are there, sandwiched between the Jews and other religions. But all this document recognizes, even with its flowery language, is the following:
    1. Muslims acknowledge the Creator.
    2. Muslims profess to hold the faith of Abraham (i.e., they claim that they have the same faith Abraham had).
    3. Like Catholics, Muslims adore (i.e., worship) God, and regard Him as one, merciful, and judging.
    No mention of Muhammad, the Qur'an, or what "Islam" teaches, only what "Muslims" at present believe. And, from my knowledge of the language of Church documents like this, I would not argue that "Muslims" is meant to include every single person who calls himself a Muslim, but only the mass of Muslims in general.


        DECLARATION ON THE RELATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS
    
                                   Nostra Aetate
    
                                  October 28 1965
    
       1. In this age of ours, when men are drawing more closely together and
       the bonds of friendship between different peoples are being
       strengthened the Church examines with greater care the relation which
       she has to non-Christian religions. Ever aware of her duty to foster
       unity and charity among individuals, and even among nations, she
       reflects at the outset on what men have in common and what tends to
       promote fellowship among them.
    
       All men form but one community. This is so because all stem from the
       one stock which God created to people the entire earth (cf. Acts
       17:26), and also because all share a common destiny, namely God. His
       providence, evident goodness, and saving designs extend to all men
       (cf. Wis. 8:1: Acts 14:17: Rom. 2:6 7: I Tim. 2:4) against the day
       when the elect are gathered together in the holy city which is
       illumined by the glory of God, and in whose splendor all peoples will
       walk(cf. Apoc 21:23 ff.).
    
       Men look to their different religions for an answer to the unsolved
       riddles of human existence. The problems that weigh heavily on the
       hearts of men are the same today as in the ages past. What is man?
       What is the meaning and purpose of life? What is upright behavior, and
       what is sinful? Where does suffering originate, and what end does it
       serve? How can genuine happiness be found? What happens at death? What
       is judgment? What reward follows death? And finally, what is the
       ultimate mystery, beyond human explanation, which embraces our entire
       existence, from which we take our origin and towards which we tend?
    
       2. Throughout history even to the present day, there is found among
       different peoples a certain awareness of a hidden power, which lies
       behind the course of nature and the events of human life. At times
       there is present even a recognition of a supreme being or still more
       of a Father. This awareness and recognition results in a way of life
       that is imbued with a deep religious sense. The religions which are
       found in more advanced civilizations endeavor by way of well-defined
       concepts and exact language to answer these questions. Thus in
       Hinduism men explore the divine mystery and express it both in the
       limitless riches of myth and the accurately defined insights of
       philosophy. They seek release from the trials of the present life by
       ascetical practices, profound meditation and recourse to God in
       confidence and love. Buddhism in its various forms testifies to the
       essential inadequacy of this changing world. It proposes a way of life
       by which men can with confidence and trust, attain a state of perfect
       liberation and reach supreme illumination either through their own
       efforts or by the aid of divine help. So. too, other religions which
       are found throughout the world attempt in their own ways to calm the
       hearts of men by outlining a program of life covering doctrine, moral
       precepts and sacred rites.
    
       The Catholic Church rejects nothing of what is true and holy in these
       religions. She has a high regard for the manner of life and conduct,
       the precepts and doctrines which, although differing in many ways from
       her own teaching, nevertheless often reflect a ray of that truth which
       enlightens all men. Yet she proclaims and is in duty bound to proclaim
       without fail, Christ who is the way, the truth and the life (Jn. 1:6).
       In him, in whom God reconciled all things to himself (2 Cor. 5:18-19),
       men find the fullness of their religious life.
    
       The Church therefore, urges her sons to enter with prudence and
       charity into discussion and collaboration with members of other
       religions. Let Christians, while witnessing to their own faith and way
       of life, acknowledge, preserve and encourage the spiritual and moral
       truths found among non-Christians, also their social life and culture.
    
    *  3. The Church has also a high regard for the Muslims. They worship
    *  God, who is one, living and subsistent, merciful and almighty, the
    *  Creator of heaven and earth,[1] who has also spoken to men. They
    *  strive to submit themselves without reserve to the bidden decrees of
    *  God, just as Abraham submitted himself to God's plan, to whose faith
    *  Muslims eagerly link their own. Although not acknowledging him as God,
    *  they worship Jesus as a prophet, his virgin Mother they also honor,
    *  and even at times devoutly invoke. Further, they await the day of
    *  judgment and the reward of God following the resurrection of the dead.
    *  For this reason they highly esteem an upright life and worship God,
    *  especially by way of prayer, alms-deeds and fasting.
    *
    *  Over the centuries many quarrels and dissensions have arisen between
    *  Christians and Muslims. The sacred Council now pleads with all to
    *  forget the past, and urges that a sincere effort be made to achieve
    *  mutual understanding; for the benefit of all men, let them together
    *  preserve and promote peace, liberty, social justice and moral values.
    
       4. Sounding the depths of the mystery which is the Church, this sacred
       Council remembers the spiritual ties which link the people of the New
       Covenant to the stock of Abraham.
    
       The Church of Christ acknowledges that in God's plan of salvation the
       beginning of her faith and election is to be found in the patriarchs.
       Moses and the prophets. She professes that all Christ's faithful, who
       as men of faith are sons of Abraham (cf. Gal. 3:7), are included in
       the same patriarch's call and that the salvation of the Church is
       mystically prefigured in the exodus of God's chosen people from the
       ....
    
       [1. Cf. St. Gregory VII, Letter 21 to Anzir (Nacir), King of
       Mauretania (PL, 148, col. 450 ff.).]
    
    
    So here the Muslims appear, after the Buddhists and before the Jews. Because this document is concerned specifically with non-Christian religions, it talks more about Muslims than Lumen Gentium does. Nevertheless, all it claims about Muslims is the following:
    1. The Catholic Church has a high regard for Muslims. (This "regard" is genuine, but it should not be exaggerated, since Church documents are always written in a polite diplomatic language wherein even a power-hungry king who has just plundered papal lands can be referred to as an "august and pacific ruler".)
    2. Muslims worship God. (More so than in Lumen Gentium, the Church seems to declare as a fact here that Muslims regard God as one, living, subsistent, merciful, almighty, and as having "spoken to men". Note that the last phrase means only that "They worship God, ... who has spoken to men." There is no recognition of Muhammad or the Qur'an necessarily implied here.)
    3. Muslims try to submit to God's will, which is hidden, just as Abraham submitted.
    4. Muslims eagerly link their faith to that of Abraham. (I.e., they claim their faith is the same as Abraham's.)
    5. Muslim do not acknowledge Jesus as God, but do worship him as a prophet. (Here "worship" would seem to be a flowery term denoting a reverence or adoration less than what one would give to a deity.)
    6. Muslims also honor and sometimes devoutly invoke Mary. (The sentence also implies that Muslims accept Mary's virginity.)
    7. Muslims believe in a day of judgment and the reward of God following the resurrection of the dead.
    8. Muslims highly esteem an upright life.
    9. Muslims worship God, especially by way of prayer, alms-deeds and fasting.
    10. Muslims and Christians have quarreled many times.




  • Wednesday, 8 July 2015

    Musulmanii vor sa construiasca cea mai mare moschee din Europa la Bucuresti

    Pe un teren de langa Romexpo, Muftiatul Cultului Musulman din Romania va construi, cu bani de la statul turc, un centru cultural grandios. Moschee, biblioteca, sali de curs si spatii de cazare vor constitui un „lacas al pacii“ pentru comunitatea musulmana.
    Un centru cultural grandios se va ridica in inima Bucurestiului, pe o suprafata de 11.000 metri patrati. Edificiul va apartine Muftiatului Cultural Musulman din Romania, care a primit terenul prin Hotarare de Guvern, la finele lunii mai. „Vom construi cea mai mare moschee dintr-o capitala europeana. Faptul ca terenul ne-a fost atribuit noua, comunitatii musulmane, de catre Guvern, vorbeste de la sine despre respectul si intelegerea etnica din Romania“, afirma muftiul Iusuf Murat, liderul spiritual al musulmanilor,


    Alegerea orasului pentru fondarea acestui centru nu este intamplatoare. Bucurestiul si-a dublat aproape numarul de musulmani, in ultimii ani aici ajungand sa traiasca aproape 10.000 persoane de aceasta religie. Circa jumatate dintre ei sunt cetateni straini, veniti cu afaceri, la studii, prin casatorii sau cu alte interese. In Dobrogea, unde traieste majoritatea comunitatii musulmane (estimata per total la 70.000 persoane), nu exista pericolul unor tulburari etnice, venite din interiorul tarii sau din afara ei. La Bucuresti, insa, s-au manifestat deja actiuni ale unor elemente despre care Serviciile Secrete au cunostinta. In Capitala nu exista decat 4 mici moschei, cum este cea din Piata Eroii Revolutiei.

    Pe lângă moscheea pe care muftiatul o plănuieşte a fi cea mai mare dintr-o capitală europeană (exceptând Istanbulul), în centrul musulman vor funcţiona o bibliotecă ştiinţifică în care să se regăsească publicaţii autorizate, precum şi săli de curs în care imamii să predice învăţătura Coranului.
    „Biblioteca va conţine cărţi ştiinţifice şi religioase, fără interpretări, scrise în mai multe limbi. Nu vor fi cărţi ideologice, cum s-a întâmplat, în care se vorbeşte foarte urât despre civilizaţia occidentală şi despre parteneri cum ar fi NATO. Nu este posibil aşa ceva! Muftiatul nu acceptă ca în limba ţării noastre să fie traduse asemenea cărţi. Pentru că niciuna dintre aceste entităţi criticate de propagandişti nu este împotriva Islamului. Cărţile din centrul nostru vor fi pentru cercetare, pentru studiu, pentru elevi şi studenţi, indiferent de naţie, care vor să cunoască adevărata valoare a Islamului. Vom elimina astfel tentaţia tinerilor de a merge la moschei neautorizate înfiinţate de tot felul de fundaţii, unde fac propagandă ideologii musulmani şcoliţi în instituţii fundamentaliste din alte state. Tinerii musulmani vor avea posibilitatea să îşi însuşească în mod corect învăţăturile Coranului. Islamul nu înseamnă prozelitism, Islamul este religia păcii“, explică muftiul Murat.

    Ideea construirii la Bucuresti a celei mai mari moschei din Europa si a unei universitati musulmane pentru 6.000 de studenti reprezinta un risc pentru securitatea nationala, a afirmat duminica fostul presedinte Traian Basescu.
    „Avem un premier care sta pitit pe la Istanbul. (…) Dar a luat decizia cu moscheea, ceea ce ne face sa ne gandim ca a fost operat la cap, nu la picior. E o poveste care daca n-ar fi tragica ar fi comica. In momentul in care islamismul se extinde catre Balcani (…), prim-ministrul nostru (…) hotaraste sa aprobe constructia celei mai mari moschei din Europa, pe langa care sa functioneze o universitate pentru 6.000 de studenti. Nu exista risc mai mare de securitate nationala decat sa aduci studenti musulmani in Romania si de aici sa-i si exporti prin Europa (…) Cred ca astfel de decizii sunt cel putin nesabuite, daca nu antinationale”, a spus Basescu in discursul tinut la sedinta reprezentantilor organizatiilor judetene ale PMP din regiunea Sud Muntenia, desfasurata in localitatea argeseana Budeasa.


    Seful Cultului Musulman din Romania, Muurat Iusuf, a declarat luni, intr-o conferinta de presa, la Constanta, ca este consternat de afirmatiile fostului presedinte Traian Basescu, potrivit caruia construirea la Bucuresti a celei mai mari moschei din Europa si a unei universitati musulmane reprezinta un risc pentru securitatea nationala.

    Victor Ponta: „Multumesc Muftiului Muurat Iusuf (cetatean al Romaniei, seful Cultului Musulman din Romania) pentru precizarile de bun-simt! Regret si imi pare rau ca exista inca in tara noastra iresponsabili care se joaca cu lucruri atat de sensibile si importante cum sunt pacea, respectul si solidaritatea interconfesionala!”

    Istoria se repetă 
    Cea mai mare moschee din România se află la Constanţa, în zona peninsulară a oraşului, şi are o istorie extraordinară. Piatra de temelie a fost pusă la 24 iunie 1910, la dorinţa Regelui Carol I, în semn de preţuire pentru „loiala comunitate musulmană“. Lăcaşul de cult nu are doar valoare spirituală, ci şi tehnică: este prima construcţie din beton armat din România. La inaugurarea de la 31 mai 1913, la care au fost prezenţi  Regelui Carol I şi Regina Elisabeta, s-a petrecut un moment emblematic: moscheea a fost botezată „Carol I“, arătând recunoştinţa musulmanilor pentru domnitorul care le-a făcut un asemenea dar. Numele-simbol a fost păstrat până în zilele noastre. 

    Semnificaţia aparte 
    Un astfel de centru musulman există şi în alte capitale europene, cum ar fi Londra. Muftiatul atrage însă atenţia asupra particularităţii viitorului edificiu de la Bucureşti. „Moscheea în sine va fi cea mai mare dintr-o capitală a Europei, exceptând Istanbulul. Iar terenul pe care a fost construit centrul din Londra a fost cumpărat de comunitatea musulmană, pe când terenul din Bucureşti este dat comunităţii de către Guvern, ceea ce este un gest de o puternică semnificaţie“, arată muftiul Iusuf Murat.



    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .


    FOLLOW US

    Follow us by:


    ::: Wild-Voice.Blogspot.com :::



    Copyright © Wild-Voice 2019 .All rights reserved




    Creative Commons License